The scope of Indian Philosophy is very wide. According to this, philosophical knowledge does not aim merely at satisfying our theoretical and speculative interests, but wants to realize highest truth of life. So it does not only aim at theoretical but also practical approach to spiritual truth.

In this article, we will do research on the advanced concept of Kama (Sensual Pleasure) from ancient times in India. How our life style was deeply connected with this concept. We also noted that this ancient Indian theory was having so prosperous view that it is still relevant for our modern lifestyle. Now let us focus on the meaning of Kama.  Kama is pleasure, sensual gratification, sexual fulfillment, please of the desires, Eros and the aesthetic enjoyment of life.

Indian Philosophical game design schools also give us the concept of our aim of life which they said Purushartha. The term Purushartha consists of two words, viz., Purusha and Artha. Purusha means person or self and Artha means aim or goal of human life. The concept of Purushartha basically indicates different values to be realized in human life through the efforts of human being.

There are four Purusharthas or aims of life as propounded by Manu in his Manu Samhita, viz., >Dharma (Virtue), Artha (Wealth), Kama (Pleasure) and Moksha (Liberation). One can find the reference of these Purusharthas have taken a new and ordinary form. Dharma is always related with duty, artha is always related with money, Kama with pleasure and Moksha with death.

Kama is ordinarily termed as physical pleasure, Vatsayana in his book Kamasutra gives the definition of pleasure which is as follows –

“Kama is the enjoyment of the appropriate objects by the five senses of hearing, feeling, seeing, testing and smelling, assisted by the mind together with the soul.”

The urge to enjoy pleasure and satisfy desires is the most powerful incentive for individual progress. It is said all that man does is inspired by Kama. As Manu was concerning Kama as desire, one person can say, it is a desire for pleasure. Now it may be sensuous pleasure, mental pleasure for getting through satisfaction or impulse for sexual pleasure.

Kama in a broader sense means desire and in a narrow sense sexual desire. According to Hindu and Buddhist Philosophy , desire is the root cause of human suffering. In Bhagavadgita desire leads delusion and bondage to the cycle of birth and death.

Man sacrifices because of the desire for rewards. Not a single act of him appears ever to be done by man free from desire. According to Manusmriti, he who performs his duties out of desire properly will reach in a position of fulfilling all the desires and deathless state in turn.

In Indian Philosophy, sexual discussion is not an untouchable thing but their interpretations are different from each other. According to Hindu point of view, sex can be either a means to liberation and happiness in life or a great cause of suffering depending upon how we approach the same. A person who can overcome these, successfully achieve salvation. It can be done either by abstaining from it or by indulging in it. The former concept is the path of Vedanta Philosophy and the later is the way of Tantras, which is also a part of Indian Philosophy. One is the way of suppression but the other is the way of expression through detachment and understanding in which sexual energy is sublimated and transformed into a higher form of energy. It is just the way you learn to handle fire. Sexual desire is the ultimate of all desires and unless i

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